Drawing on biblical and other historical sources, including
Clement of Alexandria, D. Thomas Lancaster [1] draws some interesting parallels
between events of 44 in the early church and those of Jesus' death.
Around the time of the Passover of 44, both James and Simon
Peter were separately arrested and tried before Herod Agrippa. A backslidden
believer betrayed James, who was beheaded for his loyalty to another king,
Jesus. James had known for some time that he would ultimately be executed
(Matthew 20:22-23), but may have anticipated a more brutal means.
Simon Peter was Agrippa's next target; he was arrested
during the Passover celebration (Acts 12:3). Because his public execution in
Jerusalem during the feast may have caused social disorder (compare with
Matthew 26:5), Agrippa held him in prison for a few days. The night before
Simon Peter's certain execution, he was released from prison by divine
intervention (Acts 12:6-10). The last-minute deliverance, the haste required,
and even the angel's instructions to Peter to gird himself and put on his
sandals, all remind one of the Passover exodus (Exodus 12, especially verse
11).
Lancaster suggests that the time (around Passover) and
betrayal of James reflect Jesus' betrayal and execution. And the time and
deliverance of Simon Peter reflect Jesus' resurrection and, I would add, the
redemption of his people.
[1] Lancaster, DT 2013. The Passover Arrests, Messiah
Magazine #2, Spring 2013. First Fruits of Zion.
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